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Rabbi Stephen Howard
During my time as a rabbi, I have twice been asked to write 'Where We Stand' leaflets for Liberal Judaism. The first one did not even reach publication. I submitted it and it disappeared without a trace! The second one fared better. It at least reached publication, although not without controversy. It was on the subject of 'miracles' and, until it was published, the custom had been for this series of leaflets to be anonymous, to imply they had the endorsement of all the liberal rabbis, not just the author. My leaflet split the rabbis right down the middle, so it was agreed to publish it, provided I was cited as the author.
What was the problem with it? My argument was that, despite all the miracles mentioned in the Torah and the rest of the Hebrew Bible, the rabbis of old did not like miracles. They did not like to believe that God would upset God's perfect creation by breaking the laws of nature. All the recorded miracles, they claimed, were merely unique events programmed into the world at the very end of the sixth day of creation. Thus, they were still part of the natural order.
Frankly, I do not believe in supernatural miracles, and do not need them to bolster my faith in God. Instead, I believe in natural miracles and miracles of the spirit, both of which we celebrate at this time.
Next month, we celebrate Tu Bishvat and the natural miracle of trees. Not only can they lift the spirit with their beauty and grandeur, but also they give us the very air we breathe. Each of their exhalations is a gift to us; each of ours is a gift to them. Take trees away, as sadly we are doing in many parts of the world, and the natural balance is thrown out of kilter. It becomes a religious act, a Mitzvah, to work for the preservation of our forests, and to plant trees. It becomes a Mitzvah to use wood products only from sustainable sources.
In March, we celebrate Purim, a miracles of the spirit. In the story of Esther, both Esther and Mordechai find the courage to face impossible death in order to save the Jewish people from the murderous intentions of Haman. Nearer our own time, during the Shoah, men and women also faced death to save Jews and others from the Nazis. By a miracle, they found the spiritual resources to do what they felt was right, despite the extreme danger they put themselves in as a result. Every righteous gentile performed miraculous acts. Every concentration camp prisoner who was able to keep hold of their humanity and care for their fellows, performed miracles.
We are surrounded by miracles, both large and small, if only we would recognise them as such. Tu Bishvat and Pruim highlight some of them. You are invited to join us in joyful celebration of both of these festivals.
Rabbi Stephen Howard MA BSc
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